It's good to talk. Or so men are often advised, by everyone from mental health advocates to the partners they live with. They remain puzzled by the common male propensity to spend an entire evening in the pub with decades-old friends, yet come home utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships often revolve around an deep and encyclopaedic knowledge of each other's innermost feelings, this form of male closeness—built on apparently sidestepping serious conversation—can look oddly hollow and unfulfilling. It's no surprise, we think, that more than 25% of UK men report having no close friends; that male loneliness is widespread; that many hesitate to visit a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that countless middle-aged men, in particular, seem permanently angry for unarticulated reasons. Suppressing emotions up benefits nobody.
However, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the bond developed among these predominantly older men. His four-year study has been published as a paper arguing that, especially for men raised in an era of the stiff upper lip, the value of friendships built around shared activities—"shared activity, often in comfortable silence"—may be underappreciated.
This muted form of friendship "isn't bad or outdated, it's just distinct," Yarrow suggests.
Granted, this can sound disconcertingly similar to how toddlers play—next to each other rather than engaging with each other. But Yarrow's point is evident: just because it's not your preferred version of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the presence of others who likewise value less chatter.
Fortunately, Yarrow is clearly not claiming that expressing emotion is harmful, nor advocating for a reversion to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the exterior of seemingly reticent friendships. Is he right?
From a woman's viewpoint, one is obviously no expert on male-to-male conversation. But professional observation suggests that while men may be hesitant at first to discuss sensitive matters, once they do, they can be astonishingly open. A absence of visible emotion should not be confused with a absence of feeling entirely.
Furthermore, while younger men raised in a more emotionally open culture may be more adept at voicing feelings, older men are far from incapable of it. Repackage soft emotions as masculine "political opinions" or "team allegiance," and many men will happily vent frustration, yearning, discontent, or pride endlessly.
The most notable about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they still managed to communicate what seems remarkably like care and affection. When an elderly volunteer was absent and then returned struggling, his friends observed and were worried. But, as the professor records, they deliberately didn't ask what was wrong. Rather, they offered tea, cracked jokes, and tried to be discreetly supportive while maintaining routine. They were caring for each other pretty much as female friends would, except without ever naming the elephant in the room.
This is not the ideal method of connecting, and it may not be yours. But if the true beneficial value of friendship—the thing that fights loneliness and low mood—is fundamentally the awareness that another person cares enough to walk through life's difficulties with you, does that always be put into words?
The debate persists. Perhaps the most constructive approach is to recognize that varied styles of friendship hold comparable value, each satisfying the psychological needs of different individuals in unique effective way.
A tech strategist with over a decade of experience in digital innovation and AI-driven solutions, passionate about shaping the future of technology.