At first glance, hardly anyone believed that Francisco Franco could become a strongman capable of imposing a ruthless dictatorship for four decades. He appeared as a small-statured, high-pitched military man with a shaky grasp of civilian affairs and no personal appeal. However he did exactly that, prior to dying of natural causes in a hospital in Madrid, 50 years ago recently.
Even today, Franco acts as a caution that outward mediocrity is not an obstacle to the extremely driven. Beneath the unremarkable exterior lay a elusive, clever operator. Franco's ambition was underpinned by an iron will, a glib indifference to brutality and unbounded self-confidence.
Those who praise and defend him – including some on the resurgent far right in Spain, the US and the United Kingdom – continue to assert Franco was never really a autocrat, but instead a beloved rescuer from Marxism. They are wrong, but dictators do not emerge from nowhere.
"A significant portion of any society consists of people who desire tyranny," political thinker from France Jean-François Revel observed the following year Franco's death: "to wield it personally or – far more puzzlingly – to submit to it." He thought the same: the true desire of people was to experience being ruled.
Naturally, if Franco had been genuinely popular, there would have been no necessity for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the subsequent civil conflict. He would not have shot 20,000 individuals afterwards.
Franco grabbed power in a Spain still slumped in post-empire lethargy – a mighty empire having disappeared the century before. He aimed to make Spain great again. He blamed foreigners. They were stealing Spain’s money, plotting against the country as part of a Marxist-Jewish-masonic plot, or poisoning Spanish minds with external ideologies: democratic systems, socialism, Marxist doctrine, and his bizarre bugbear, secret societies.
His war was intentionally prolonged and brutal in occupied areas, accompanied by a ruthless elimination of opponents in an attempt to "cleanse" this contaminated Spain. His new Spain also had to be a place of allegedly "masculine" men and subservient women, whose rights to their bodies, children, employment and possessions were cut, shelved, or transferred to husbands and fathers.
Following a punitive win, Franco confined the nation into a corset of self-reliance and discarded the key. Autarky was embraced. Foreign capital and goods were shunned. "We possess all necessities," he said.
But he was wrong. The immediate result was starvation, with people perishing in urban areas in the early and mid-1940s. While traveling on a triumphal journey through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even German representatives in Spain, his supporters, protested that a impressive exterior hid the horrific reality. By supporting Hitler and Mussolini during the World War II, Franco turned Spain into a pariah state, but he declined to relinquish power later. Spaniards sank further into misery.
Franco's conviction that he was both selected by God and infallible meant he demanded a lifelong term in charge. A UK diplomat complained that he lived in a "thick fog of self-satisfaction", unaware of his own ineptitude. Luck, and a lack of any definable ideology, came to Franco’s rescue. As the Cold War began, he burnished his opposition to communism and the US restored his reputation.
As a result, a failing economic system was eventually rescued and compelled to liberalize by the United States and the IMF. In the 1960s, Spain was swept into a regional economic growth that had begun earlier in Italy and Portugal. Abruptly, tourists were pouring on to Spanish beaches at Benidorm or on the southern coast. Many Spaniards still could not find work, but the remittances after moving abroad also helped.
He gradually abandoned his most stupid ideas – from establishing a new realm to making synthetic gasoline with a "miraculous" formula – but never abandoned his primary goal of making Spaniards tame, obedient and politically apathetic. He invested massively in state terror from the 1936 takeover forward, implemented a strict, propaganda-based press law, and made sure multiple cohorts were schooled in a heavily conservative and memory-erasing Francoist curriculum. Even into the seventies, independent political parties, free and fair elections and labor organizations remained banned.
He also treated as children Spaniards, deeming them incapable of governing themselves. The most frightening aspect of his heritage was that so many accepted this.
Once that fear-based agreement started collapsing during the last decade of his rule, he reverted to violent domination. Aggressive law enforcement, abuse, firing squads and even that ancient killing method, the strangulation device, reappeared. The latter saw a iron band placed around a convict's throat and constricted until it snapped their spine or stopped their breathing; it was employed by a western European government on its population, in 1974.
Nevertheless, the historian Antonio Cazorla Sanchez, a highly skeptical Franco chronicler, recalls feeling sad as a child, upon learning that Franco had passed away: "The grief of that youngster was felt at the time by countless citizens, who believed that the man who had just died had been the best possible solution for a country that was difficult to govern," he wrote. "That is what they said at school, in the media, on the TV … "
The main feeling in response to Franco's demise was fear. Ultimately, what occurs after the figure at the center of a decades-long dictatorship dies? Authority was transferred to the monarch Juan Carlos, who supervised a period of change that ended with a referendum on the democratic constitution that still holds today. Spain remains a dynamic, disputatious democratic state.
Heroic narratives arose to explain this. From the leftist perspective, it was the outcome of pressure from courageous demonstrators, students and laborers who fought continually with security forces. For the right, it was a indication of institutional prudence. For Francoists, in the most distorted interpretation of all, it forms part of the autocrat's heritage.
And therein lies a problem. At the Madrid copy shop where I printed out versions of my latest publication on the dictator, El Generalisimo, the proprietor kept insisting that his father claimed to have prospered under Franco. His parent recalled, naturally, only the economic boom of the 1960s.
During the promotion of the Spanish edition of the book, I have also discovered that the issues described by María Ramírez about growing up amid quiet about the regime are still present. University students tell me that their secondary educators were still avoiding the topic just a year or two ago. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is risky. It is understandable that almost one in five young people believe his dictatorship was good for Spain. The sole method to alter this is to end the quiet and teach young Spaniards what Francoism was really about.
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